The Worker and the Government

The Worker and the Government

Max Stirner

Governments do not let me come to my value, and continue to exist  only through my valuelessness: they are forever intent of getting  benefits from me, that is exploiting me, turning me to account, using me  up, even the use they get from me consists only in my supplying a  proletariat; they want me to be “their creature”.

Pauperism can  only be removed when I as ego realize value from myself, when I give my  own self value. I must rise in revolt to rise in the world.

What  I produce, flour, linen, or iron and coal, which I toilsomely win from  the earth, etc, is my work that I want to realize value from. But then I  may long complain that I am not paid for my work according to its  value: the payer will not listen to me, and the governments likewise  will maintain an apathetic attitude so long as it does not think that  they must “appease” me that I may not break out with my dreaded might.  But this “appeasing” will be all, and, if it comes in to my head to ask  for more, the Governments turn against me with all force of their  lion-paws and eagle-claws: for they are king and beast, they are lion  and eagle. If I refuse to be content with the price that they fix for my  ware and labor, if I rather aspire to determine the price of my ware  myself, that is “to pay myself” in the first place I come into conflict  with the buyers of the ware. If this were stilled by mutual  understanding the Governments would not readily make objections; for how  individuals get along with each other troubles them little, so long as  therein they do not get in their way. Their damage and danger begins  only when they do not agree, but, in the absense of a settlement, take  each other by the hair. The Governments can not endure that man stand in  a direct relation to man; it must step between as mediator, must  intervene. What Christ was, what the saints, the church were, the  Governments have become - to wit, “mediator”. It tears man from man to  put itself between them as a “spirit”. The workers who ask for higher  pay are treated as criminals as soon as they want to compel it. What are  they to do? Without comp-ulsion they don’t get it, and in compulsion  the Governments see a self-help, a determination of price by the ego, a  genuine, free realization from its property, which they can not admit  of. What then are the workers to do? Look to themselves and ask nothing  about the Governments.

But as is the situation with regards to  my material work, so it is with my intellectual too. The governments  allow me to realize value from all my thoughts and to find customers for  them (I do not realize value from them, that is, in the very fact that  they bring me honor from listeners, and the like); but only so long as  my thoughts are their thoughts. If, on the other hand, I harbour  thoughts that they do not approve (make its own), then they do not allow  me at all to realize value from them, to bring them into exchange, into  commerce. My thoughts are free only if they are granted to me by the  Government’s grace, if they are by the Government’s grace, the they are  the Governments thoughts. They let me philosophize free only so far as I  prove myself “philosopher of the Governments”; against the Government I  must not philosophise, gladly as they tolerate my helping them out of  their “deficiencies”, “furthering” them. Therefore as I may have only as  an ego most graciously permitted by Governments, provided with their  testimonial of legitimacy and police pass, so too it is not granted to  me to realize value from what is mine, unless this proves to be theirs,  which they enthrusted me with. My ways must be their ways, else they  destrain me; my thoughts their thoughts, else they stop my mouth.

The  Governments have nothing to be more afraid of than the value of me, and  in nothing must they be more carefully guarded against than on every  occasion that offers itself to me for realizing value from myself. I am  the deadly enemy of the Governments, which always hovers between the  alternatives, they or I.

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